The Metamorphoses of Ovid, Book XII (Fable. 5 and 6)

Periclymenus, the brother of Nestor, who has received from Neptune the power of transforming himself, is changed into an eagle, in a combat with Hercules; and in his flight is shot by him with an arrow. Neptune prays Apollo to avenge the death of Cygnus: because the Destinies will not permit him to do so himself. Apollo enters the Trojan camp in disguise, and directs the arrow which Paris aims at Achilles; who is mortally wounded in the heel, the only vulnerable part of his body.

As the Pylian related this fight between the Lapithæ and the Centaurs, but half human, Tlepolemus48 could not endure his sorrow for Alcides being passed by with silent lips, and said, “It is strange, old man, that thou shouldst have a forgetfulness of the exploits of Hercules; at least, my father himself used often to relate to me, that these cloud-begotten monsters were conquered by him.” The Pylian, sad at this, said, “Why dost thou force me to call to mind my misfortunes, and to rip up my sorrows, concealed beneath years, and to confess my hatred of, and disgust at, thy father? He, indeed, ye Gods! performed things beyond all belief, and filled the world with his services; which I could rather wish could be denied; but we are in the habit of praising neither Deiphobus nor Polydamas,49 nor Hector himself: for who would commend an enemy? That father of thine once overthrew the walls of Messene, and demolished guiltless cities, Elis and Pylos, and carried the sword and flames into my abode. And, that I may say nothing of others whom he slew, we were twice six sons of Neleus, goodly youths; the twice six fell by the might of Hercules, myself alone excepted. And that the others were vanquished might have been endured; but the death of Periclymenus is wonderful; to whom Neptune, the founder of the Neleian family, had granted to be able to assume whatever shapes he might choose, and again, when assumed, to lay them aside. He, after he had in vain been turned into all other shapes, was turned into the form of the bird that is won't to carry the lightnings in his crooked talons, the most acceptable to the king of the Gods. Using the strength of that bird, his wings, and his crooked bill, together with his hooked talons, he tore the face of the hero. The Tirynthian hero aims at him his bow, too unerring, and hits him, as he moves his limbs aloft amid the clouds, and hovering in the air, just where the wing is joined to the side.

“Nor is the wound a great one, but his sinews, cut by the wound, fail him, and deny him motion and strength for flying. He fell down to the earth, his weakened pinions not catching the air; and where the smooth arrow had stuck in his wing, it was pressed still further by the weight of his pierced body, and it was driven, through the upper side, into the left part of the neck. Do I seem to be owing encomiums to the exploits of thy father Hercules, most graceful leader of the Rhodian fleet?50 Yet I will no further avenge my brothers, than by being silent on his brave deeds: with thyself I have a firm friendship.” After the son51 of Neleus had said these things with his honied tongue, the gifts of Bacchus being resumed after the discourse of the aged man, they arose from their couches: the rest of the night was given to sleep.

But the God who commands the waters of the sea with his trident, laments, with the affection of a father, the body of his son, changed into the bird of the son of Sthenelus; and abhorring the ruthless Achilles, pursues his resentful wrath in more than an ordinary manner. And now, the war having been protracted for almost twice five years, with such words as these he addresses the unshorn Smintheus:52 “O thou, most acceptable to me, by far, of the sons of my brother, who, together with me, didst build the walls of Troy in vain; and dost thou not grieve when thou lookest upon these towers so soon to fall? or dost thou not lament that so many thousands are slain in defending these walls? and (not to recount them all) does not the ghost of Hector, dragged around his Pergamus, recur to thee? Though still the fierce Achilles, more blood-stained than war itself, lives on, the destroyer of our toil, let him but put himself in my power, I will make him feel what I can do with my triple spear. But since it is not allowed us to encounter the enemy in close fight, destroy him, when off his guard, with a secret shaft.”

He nodded his assent; and the Delian God, indulging together both his own resentment and that of his uncle, veiled in a cloud, comes to the Trojan army, and in the midst of the slaughter of the men, he sees Paris, at intervals, scattering his darts among the ignoble Greeks; and, discovering himself to be a Divinity, he says, “Why dost thou waste thy arrows upon the blood of the vulgar? If thou hast any concern for thy friends, turn upon the grandson of Æacus, and avenge thy slaughtered brothers.” Thus he said; and pointing at the son of Peleus, mowing down the bodies of the Trojans with the sword, he turned his bow towards him, and directed his unerring arrow with a fatal right hand. This was the only thing at which, after the death of Hector, the aged Priam could rejoice. And art thou then, Achilles, the conqueror of men so great, conquered by the cowardly ravisher of a Grecian wife? But if it had been fated for thee to fall by the hand of a woman, thou wouldst rather have fallen by the Thermodontean53 battle-axe.

Now that dread of the Phrygians, the glory and defence of the Pelasgian name, the grandson of Æacus, a head invincible in war, had been burnt: the same Divinity had armed him,54 and had burned him. He is now but ashes; and there remains of Achilles, so renowned, I know not what; that which will not well fill a little urn. But his glory lives, which can fill the whole world: this allowance is befitting that hero, and in this the son of Peleus is equal to himself, and knows not the empty Tartarus. Even his very shield gives occasion for war, that you may know to whom it belongs; and arms are wielded for arms. The son of Tydeus does not dare to claim them, nor Ajax, the son of Oïleus,55 nor the younger son of Atreus, nor he who is his superior both in war and age, nor any others; the hope of so much glory exists only in him begotten by Telamon and the son of Laërtes. The descendant of Tantalus56 removes from himself the burden and the odium of a decision, and orders the Argive leaders to sit in the midst of the camp, and transfers the judgment of the dispute to them all.

Footnotes:

48. Tlepolemus.]—Ver. 537. He was a son of Hercules, by Astioche.

49. Polydamas.]—Ver. 547. He was a noble Trojan, of great bravery, who had married a daughter of Priam.

50. Rhodian fleet.]—Ver. 575. Tlepolemus, when a youth, slew his uncle, Lycimnius, the son of Mars. Flying from his country with some followers, he retired to the Island of Rhodes, where he gained the sovereignty. He went to the Trojan war with nine ships, to aid the Greeks, where he fell by the hand of Sarpedon.

51. After the son.]—Ver. 578-9. ‘A sermone senis repetito munere Bacchi Surrexere toris.’ These words are thus quaintly rendered in Clarke’s translation: ‘From listening to the old gentleman’s discourse, they return again to their bottle; and taking the other glass, they departed.’

52. Smintheus.]—Ver. 585. Apollo was so called, in many of the cities of Asia, and was worshipped under this name, in the Isle of Tenedos. He is said by Eustathius, to have been so called from Smynthus, a town near Troy. But, according to other accounts, he received the epithet from the Cretan word σμίνθος, a mouse; being supposed to protect man against the depredations of that kind of vermin.

53. Thermodontean.]—Ver. 611. He alludes to Penthesilea, the Queen of the Amazons, who, aiding the Trojans against the Greeks, was slain by Achilles. The battle-axe was the usual weapon of the Amazons

54. Had armed him.]—Ver. 614. Vulcan, the God of Fire, made his armour at the request of his mother, Thetis; and now his body was burned by fire.

55. Son of Oïleus.]—Ver. 622. This was Ajax, the King of the Locrians.

56. Descendant of Tantalus.]—Ver. 626. Agamemnon was the son of Atreus, grandson of Pelops, and great-grandson of Tantalus. He wisely refused to take upon himself alone the onus of deciding the contention between Ajax and Ulysses.