Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid & Henry Thomas Riley
Ovid
The formation of man is followed by a succession of the four ages of the world. The first is the Golden Age, during which Innocence and Justice alone govern the world.
The Golden Age was first founded, which, without any avenger, of its own accord, without laws, practised both faith and rectitude. Punishment, and the fear of it, did not exist, and threatening decrees were not read upon the brazen tables,28 fixed up to view, nor yet did the suppliant multitude dread the countenance of its judge; but all were in safety without any avenger. The pine-tree, cut from its native mountains, had not yet descended to the flowing waves, that it might visit a foreign region; and mortals were acquainted with no shores beyond their own. Not as yet did deep ditches surround the towns; no trumpets of straightened, or clarions of crooked brass,29 no helmets, no swords then existed. Without occasion for soldiers, the minds of men, free from care, enjoyed an easy tranquillity.
The Earth itself, too, in freedom, untouched by the harrow, and wounded by no ploughshares, of its own accord produced everything; and men, contented with the food created under no compulsion, gathered the fruit of the arbute-tree, and the strawberries of the mountain, and cornels, and blackberries adhering to the prickly bramble-bushes, and acorns which had fallen from the wide-spreading tree of Jove. Then it was an eternal spring; and the gentle Zephyrs, with their soothing breezes, cherished the flowers produced without any seed. Soon, too, the Earth unploughed yielded crops of grain, and the land, without being renewed, was whitened with the heavy ears of corn. Then, rivers of milk, then, rivers of nectar were flowing, and the yellow honey was distilled from the green holm oak.
Footnotes:
28. Read upon the brazen tables.]—Ver. 91. It was the custom among the Romans to engrave their laws on tables of brass, and fix them in the Capitol, or some other conspicuous place, that they might be open to the view of all.
29. Clarions of crooked brass.]—Ver. 98. ‘Cornu’ seems to have been a general name for the horn or trumpet; whereas the “tuba” was a straight trumpet, while the ‘lituus’ was bent into a spiral shape. Lydus says that the ‘lituus’ was the sacerdotal trumpet, and that it was employed by Romulus when he proclaimed the title of his newly-founded city. Acro says that it was peculiar to the cavalry, while the ‘tuba’ belonged to the infantry. The notes of the ‘lituus’ are usually described as harsh and shrill.