The Metamorphoses of Ovid, Book VI (Fable. 7)

Boreas, not obtaining the consent of Erectheus, king of Athens, for the marriage of his daughter, Orithyïa, takes that princess in his arms, and carries her away into Thrace. By her he has two sons, Calaïs and Zethes, who have wings, like their father, and afterwards embark with Jason in search of the Golden Fleece.

Erectheus72 received the sceptre of that country, and the government of the state; it is a matter of doubt whether he was more powerful through his justice, or by his mighty arms. He had, indeed, begotten four sons, and as many of the female sex: but the beauty of two of them was equal. Of these, Cephalus,73 the son of Æolus, was blessed with thee, Procris, for his wife; Tereus and the Thracians were an obstacle to Boreas; and long was that God without his much-loved Orithyïa, while he was entreating, and choosing rather to use prayers than force. But when nothing was effected by blandishments, terrible with that rage which is his won't, and but too natural with that wind, he said, “And this is deservedly done; for why did I relinquish my own weapons, my violence, my strength, my anger, and my threatening spirit, and turn to prayers, the employment of which ill becomes me? Violence is suitable for me; by violence do I dispel the lowering clouds, by violence do I arouse the seas, and overthrow the knotted oaks, and harden the snow, and beat the earth with hail. I too, when I have met with my brothers in the open air (for that is peculiarly my field), struggle with efforts so great, that the intermediate sky thunders again with our onset, and fires flash, struck forth from the hollow clouds. I too, when I have descended into the hollow recesses of the earth, and in my rage have placed my back against its lowest depths, disturb the shades below, and the whole globe with earthquakes. By these means should I have sought this alliance; and Erectheus ought not to have been entreated to be my father-in-law, but made so by force.”

Boreas, having said these words, or some not less high-sounding than these, shakes his wings, by the motion of which all the earth is fanned, and the wide sea becomes ruffled; and the lover, drawing his dusty mantle over the high tops of mountains, sweeps the ground, and, wrapt in darkness, embraces with his tawny wings Orithyïa, as she trembles with fear. As she flies, his flame, being agitated, burns more fiercely. Nor does the ravisher check the reins of his airy course, before he reaches the people and the walls of the Ciconians.74 There, too, is the Actæan damsel made the wife of the cold sovereign, and afterwards a mother, bringing forth twins at a birth, who have the wings of their father, the rest like their mother. Yet they say that these wings were not produced together with their bodies; and while their long beard, with its yellow hair, was away, the boys Calaïs and Zethes were without feathers. But soon after, at once wings began to enclose both their sides, after the manner of birds, and at once their cheeks began to grow yellow with down. When, therefore, the boyish season of youth was passed, they sought,75 with the Minyæ, along the sea before unmoved,76 in the first ship that existed, the fleece that glittered with shining hair of gold.

Footnotes:

72. Erectheus.]—Ver. 677. This personage really was king of Athens before Pandion, the father of Progne and Philomela, and not after him, as Ovid here states; at least, such is the account given by Pausanias and Eusebius: the order of succession being Actæus, Cecrops, Cranaüs, Amphictyon, Erecthonius, Pandion, Erectheus, Cecrops II., Pandion II., Ægeus, Theseus.

73. Cephalus.]—Ver. 681. He was the son of Deioneus, and the grandson of Æolus. According to some writers, he was the son of Mercury; and in the Art of Love (Book iii. l. 725) he is called ‘Cyllenia proles.’ Strabo says that he was the son-in-law of Deioneus. His story is related at length in the next Book.

74. The Ciconians.]—Ver. 710. The Cicones were a people of Thrace, living near Mount Ismarus, and the Bistonian lake.

75. They sought.]—Ver. 720. This was the fleece of the ram that carried Phryxus along the Hellespont to Colchis, which is mentioned again in the next Book.

76. Before unmoved.]—Ver. 721. This passage may mean that that part of the sea had not been navigated before; though many of the poets assert that the Argo was the first ship that was ever built. It is more probable that it was the first vessel that was ever fitted out as a ship of war.