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Ovid
A virgin, the favorite of Apollo, of the same name with Coronis, is changed into a crow, for a story which she tells Minerva, concerning the basket in which Ericthonius was enclosed.
“Consider what I was, and what I am, and inquire into my deserts. Thou wilt find that my fidelity was my ruin. For once upon a time, Pallas had enclosed Ericthonius, an offspring born without a mother, in a basket made of Actæan twigs; and had given it to keep to the three virgins born of the two-shaped71 Cecrops, and had given them this injunction, that they should not inquire into her secrets. I, being hidden among the light foliage, was watching from a thick elm what they were doing. Two of them, Pandrosos and Herse, observe their charge without any treachery; Aglauros alone calls her sisters cowards, and unties the knots with her hand; but within they behold a child, and a dragon extended by him. I told the Goddess what was done; for which such a return as this is made to me, that I am said to have been banished from the protection of Minerva, and am placed after the bird of the night. My punishment may warn birds not to incur dangers, by their chattering. But I consider that she courted me with no inclination of my own, nor asking for any such favors. This thou mayst ask of Pallas thyself; although she is angry, she will not, with all her anger, deny this. For Coroneus, one famous in the land of Phocis (I mention what is well known) begot me: and so I was a virgin of royal birth, and was courted by rich suitors (so despise me not). My beauty was the cause of my misfortune; for while I was passing with slow steps along the sea-shore, on the surface of the sand, as I was won't to do, the God of the Ocean beheld me, and was inflamed; and when he had consumed his time to no purpose, in entreating me with soft words, he prepared to use violence, and followed me. I fled, and I left the firm shore, and wearied myself in vain on the yielding sand. Then I invoked both Gods and men; but my voice did not reach any mortal. A virgin was moved for a virgin, and gave me assistance. I was extending my arms toward heaven; when those arms began to grow black with light feathers. I struggled to throw my garments from off my shoulders, but they were feathers, and had taken deep root in my skin. I tried to beat my naked breast with my hands, but I had now neither hands nor naked breast. I ran; and the sand did not retard my feet as before, and I was lifted up from the surface of the ground. After that, being lifted up, I was carried through the air, and was assigned, as a faultless companion, to Minerva. Yet what does this avail me, if Nyctimene, made a bird for a horrid crime, has succeeded me in my honor?”
Footnotes:
71. Two-shaped.]—Ver. 555. Cecrops is here so called, and in the Greek, διφυὴς from the fact of his having been born in Egypt, and having settled in Greece, and was thus to be reckoned both as an Egyptian, and in the number of the Greeks.