William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
William Butler Yeats
Each Daemon is drawn to whatever man or, if its nature is more general, to whatever nation it most differs from, and it shapes into its own image the antithetical dream of man or nation. The Jews had already shown by the precious metals, by the ostentatious wealth of Solomon’s temple, the passion that has made them the money-lenders of the modern world. If they had not been rapacious, lustful, narrow and persecuting beyond the people of their time, the incarnation had been impossible; but it was an intellectual impulse from the Condition of Fire that shaped their antithetical self into that of the classic world. So always it is an impulse from some Daemon that gives to our vague, unsatisfied desire, beauty, a meaning and a form all can accept.