Anima Hominis (Chap.8)

I think that all religious men have believed that there is a hand not ours in the events of life, and that, as somebody says in Wilhelm Meister, accident is destiny; and I think it was Heraclitus who said: the Daemon is our destiny. When I think of life as a struggle with the Daemon who would ever set us to the hardest work among those not impossible, I understand why there is a deep enmity between a man and his destiny, and why a man loves nothing but his destiny. In an Anglo-Saxon poem a certain man is called, as though to call him something that summed up all heroism, “Doom eager.” I am persuaded that the Daemon delivers and deceives us, and that he wove that netting from the stars and threw the net from his shoulder. Then my imagination runs from Daemon to sweetheart, and I divine an analogy that evades the intellect. I remember that Greek antiquity has bid us look for the principal stars, that govern enemy and sweetheart alike, among those that are about to set, in the Seventh House as the astrologers say; and that it may be “sexual love,” which is “founded upon spiritual hate,” is an image of the warfare of man and Daemon; and I even wonder if there may not be some secret communion, some whispering in the dark between Daemon and sweetheart. I remember how often women, when in love, grow superstitious, and believe that they can bring their lovers good luck; and I remember an old Irish story of three young men who went seeking for help in battle into the house of the gods at Slieve-na-mon. “You must first be married,” some god told them, “because a man’s good or evil luck comes to him through a woman.”

I sometimes fence for half-an-hour at the day’s end, and when I close my eyes upon the pillow I see a foil playing before me, the button to my face. We meet always in the deep of the mind, whatever our work, wherever our reverie carries us, that other Will.