Yigdal

יִגְדַּל אֱ-לֹהִים חַי וְיִשְׁתַּבַּח, נִמְצָא, וְאֵין עֵת אֶל מְצִיאוּתוֹ

אֶחָד וְאֵין יָחִיד כְּיִחוּדוֹ, נֶעְלָם, וְגַם אֵין סוֹף לְאַחְדּוּתו

אֵין לוֹ דְמוּת הַגּוּף וְאֵינוֹ גּוּף, לֹא נַעֲרוֹךְ אֵלָיו קְדֻשָּׁתוֹ

קַדְמוֹן לְכָל דָּבָר אֲשֶׁר נִבְרָא, רִאשׁוֹן וְאֵין רֵאשִׁית לְרֵאשִׁיתוֹ

הִנּוֹ אֲדוֹן עוֹלָם, לְכָל נוֹצָר. יוֹרֶה גְדֻלָּתוֹ וּמַלְכוּתוֹ

שֶׁפַע נְבוּאָתוֹ נְתָנוֹ, אֶל אַנְשֵׁי סְגוּלָּתוֹ וְתִפְאַרְתּוֹ

לֹא קָם בְּיִשְׂרָאֵל כְּמֹשֶה עוֹד נָבִיא, וּמַבִּיט אֶת תְּמוּנָתוֹ

תּוֹרַת אֱמֶת נָתַן לְעַמּוֹ, אֵל, עַל יַד נְבִיאוֹ נֶאֱמַן בֵּיתוֹ

לֹא יַחֲלִיף הָאֵל וְלֹא יָמִיר דָּתוֹ. לְעוֹלָמִים, לְזוּלָתוֹ

צוֹפֶה וְיוֹדֵֽעַ סְתָרֵינוּ, מַבִּיט לְסוֹף דָּבָר בְּקַדְמָתוֹ

גּוֹמֵל לְאִישׁ חֶֽסֶד כְּמִפְעָלוֹ, נוֹתֵן לְרָשָׁע רָע כְּרִשְׁעָתוֹ

יִשְׁלַח לְקֵץ יָמִין מְשִׁיחֵֽנוּ, לִפְדּוֹת מְחַכֵּי קֵץ יְשׁוּעָתוֹ

מֵתִים יְחֲיֶּה אֵל בְּרוֹב חַסְדּוֹ, בָּרוּךְ עֲדֵי עַד שֵׁם תְּהִלָּתוֹ

Yigdal Elohim chai ve’yishtabach
Nimtza v’ein et el metsiuto

Echad V’ein yachid keyichudo
Ne’elam v’gam ein sof l’achduto

Ein lo d’mut haguf v’eino guf, lo na’aroch eilav kedushato

Kadmon l’chol davar asher nivra
Rishon v’ein reishit l’reishito

Hino adon olam l’chol notsar
Yoreh g’dulato umalchuto

Shefa n’vuato netano, el anshei s’gulato v’tif’arto

Lo kam b’Yisrael k’Moshe od navi umabeet et temunato

Torat emet natan le'amo el, al yad neveeo ne'eman beito

Lo yachalif ha'el ve'lo yamir dato, le'olamim, lezulato

Tsofeh v’yodea setareinu, mabeet l’sof davar B'kadmato

Gomеl l’ish chesed k’mif’alo, noten l’rasha ra kеrish’ato

Yishlach l’ketz yamin meshicheinu
Lifdot m’chakei ketz yeshuato

Metim y’chayeh El b’rov chasdo
Baruch adei ad shem t’hilato

Magnified and praised be the living God: he is, and there is no limit in time unto his being

He is One, and there is no unity like unto his unity; inconceivable is he, and unending is his unity

He hath neither bodily form nor substance: we can compare nought unto him in his holiness

He was before anything that hath been created--even the first: but his existence had no beginning

Behold he is the Lord of the universe: to every creature he teacheth his greatness and his sovereignty

The rich gift of his prophecy he gave unto the men of his choice, in whom he gloried

There hath never yet arisen in Israel a prophet like unto Moses, one who hath beheld his similitude

The Law of truth God gave unto his people by the hand of his prophet who was faithful in his house

God will not alter nor change his Law to everlasting for any other

He watcheth and knoweth our secret thoughts: he beholdeth the end of a thing before it existeth

He bestoweth loving kindness upon a man according to his work; he giveth to the wicked evil according to his wickedness

He will send our anointed at the end of days, to redeem them that wait for the end—his salvation

In the abundance of his loving kindness God will quicken the dead. Blessed for evermore be his glorious name.